|
|
|
|
|
|
|
|
Member: |
|
|
|
|
|
|
|
|
|
|
|
"Let us rise up and be thankful, for if we didn't learn a lot today, at least we learned a little, and if we didn't learn a little, at least we didn't get sick, and if we got sick, at least we didn't die; so, let us all be thankful."
~The Buddha |
|
|
|
|
|
|
|
|
|
|
|
|
|
The Origin of Mandala and How to Use it |
|
|
|
Mandala is an important offering vessel in Tibetan Buddhism, used to make offerings to Buddhas, Bodhisattvas and deities. The origin and usage of the mandala are as follows:
The origin of the mandap
Manda is the transliteration of the Sanskrit word "mandala", which means "mandala" or "perfection"1. The mandala is made of all the treasures in the world, including the four continents of the sun and moon, forming a mandala to support the deities, Buddhas, Bodhisattvas, Dharma protectors and Dakini and their retinues.
The origin of the mandala can be traced back to the period of Indian Tantric Buddhism, when practitioners would use sand, rice, flowers and other materials to draw mandala diagrams on the ground as the basis and support for practice. Later, as Tantra was introduced to Tibet, the form of the mandala also changed, from a flat figure to a three-dimensional tower shape, and was made of metal, jewelry and other materials to increase its beauty and magnificence.
How to use the Mandala Plate
The mandala usually consists of four tower boxes and a screw top. Each tower box is a hollow ring and can be filled with various offerings, such as gold, silver, gems, grain, stones, etc. The size and material of the manda plate can be selected according to one's own financial ability. The top quality is made of gold and silver and is inlaid with jewelry, the middle quality is made of brass or white copper, and the bottom quality is made of flat and smooth stone slabs, wooden boards, etc.
When practicing the Dharma, while chanting, sprinkle the above-mentioned offerings on the mandala, starting from the bottom and then going up, and so on, until you reach the top of the conch. The purpose of this is to symbolize the wish for good fortune and happiness, and to offer the Dharma Realm to the Buddhas and Bodhisattvas themselves. Mandala offerings can be divided into outer mandals, inner mandals, inner mandals, etc., which vary according to different practices and deities.
|
|
What do the eight offering cups in Tibetan Buddhism refer to as offerings, what meanings do they represent, and what is their origin? |
|
|
|
In Tibetan Buddhism, the “Eight Offerings” is a traditional Indian ceremony for welcoming and offering to distinguished guests such as kings, and Buddhists use this method to offer to the Buddha. The sequence of the eight offerings is: drinking water, bathing water, flowers, incense, lamps, ointments, food, and music. Due to the hot weather in India, guests who have traveled a long distance must be thirsty, so when welcoming the king, they first offer drinks to quench their thirst.
Buddhists offer the Eight Offerings to the Buddhas and Bodhisattvas, not because the Buddhas and Bodhisattvas still need to enjoy drinks, fragrances, food, etc., but because Buddhist disciples offer the sensory pleasures they perceive every day in a pure way to the Buddhas and Bodhisattvas, praying for them to accept and accumulate merit and resources. These visual, auditory, olfactory, gustatory, and tactile pleasures are called the “five wonderful desires” of color, sound, fragrance, taste, and touch, covering all the beautiful things in the world, so the Eight Offerings are a supreme offering. The Eight Offerings can be offered with eight kinds of actual objects, or all eight offering cups can be offered with water. These offerings all become pure and subtle at once, and the quantity also increases and fills the void. They are held by eight heavenly maidens and fly to the saints, and the Buddhas and Bodhisattvas happily accept the offerings and bless the practitioners to accomplish all their endeavors. This is the meaning and origin of the Eight Offering Cups.
|
|
What is the difference between Buddha and Bodhisattva? Who is more capable? Who takes better care of the believers? |
|
|
|
Bodhisattvas and Buddhas have some basic distinctions in Buddhism. Bodhisattvas refer to the saints who are practicing, with their goal being to reach the state of Buddha. They attain ultimate supreme enlightenment by practicing and realizing the nature of Tathagata, thus becoming a Buddha. On the other hand, Buddhas are the saints who have already reached this state. They have completely eliminated the three major afflictions of views, thoughts, and ignorance, and have attained the perfect Dharma body.
As for who has more ability or who will take better care of believers, this mainly depends on personal faith and understanding. In Buddhism, both Bodhisattvas and Buddhas are dedicated to helping and guiding sentient beings, and they both possess profound compassion and wisdom. However, Buddhas are considered to have reached the highest state of enlightenment, so they might be considered to have greater abilities to some extent. Yet, since Bodhisattvas are in the process of practicing, they might be better able to understand the difficulties and challenges of sentient beings, thus they are also considered very powerful guides and protectors. Regardless, both Bodhisattvas and Buddhas are important mentors and protectors of Buddhist believers, and they are both dedicated to helping sentient beings achieve enlightenment and liberation. |
|
The role of the Tianma Flag in Tibetan Buddhism and how it is used |
|
|
|
The Tianma flag is a method used in Tibetan Buddhism to pray for blessings, eliminate disasters, and increase merit. It is a five-color flag printed with various Buddhas and Bodhisattvas, sutras, mantras, and auspicious symbols. It is usually hung at a high place to let people The power of the wind spreads its merits to all directions. The colors, patterns, and characters of the Tianma flag have special meanings, representing different Buddhas, wisdom, elements, directions, etc. The ways to use Tianma Flag are as follows:
It is best to hang or display the Tianma flag at a high place facing the wind so that the Tianma flag can flutter in the wind. And write the name, address, wishes, etc. of the praying person on the Tianma flag to ensure that the wishes are fulfilled1.
Things to pay attention to when flying or flying the Tianma flag: avoid the "Flying Flag Day" in the Tibetan calendar, because it is not suitable to hang or fly the Tianma flag on this day; when flying the highest point, the order is blue, white, red, green, and yellow. This will bring good luck; it is best not to hang the Tianma flag at the door or balcony of your home to avoid misunderstanding and dissatisfaction from neighbors.
The merits of flying or flying the Tianma flag include: benefiting all sentient beings, eliminating obstacles, alleviating disasters and resolving problems, extending life and increasing happiness, increasing luck and wealth, increasing wisdom, etc. The Tianma flag itself embodies the body, speech, and mind of all Buddhas, and the sutras and mantras on the flag are sent to the ten directions by the wind, blessing countless sentient beings.
What the colors of the Tianma flag represent
The Tianma flag is a method used in Tibetan Buddhism to pray for blessings, eliminate disasters, and increase merit. It is a five-color flag printed with various Buddhas and Bodhisattvas, sutras, mantras, and auspicious symbols. It is usually hung at a high place to let people The power of wind spreads its merits to ten directions1. The colors, patterns, and characters of the Tianma flag have special meanings, representing different Buddhas, wisdom, elements, directions, etc.2. The colors of the Tianma flag represent the following meanings:
White: represents the Vairocana Buddha in the center, which can calm disasters, eliminate disasters, and relieve misfortunes; it also represents the wisdom of emptiness and the great round mirror, which can eliminate anger and hatred.
Yellow: represents the Baosheng Buddha in the south, which can increase life span and wealth; it also represents the great earth, peace, and wisdom of nature, which can be eliminated.
Green: represents Buddha Amitabha in the north, which can make all undertakings smooth and successful; it also represents the great water and the wisdom of observation, which can eliminate greed.
Red: represents Amitabha Buddha in the West, which can increase popularity, gain respect, and be popular; it also represents fire and wisdom, which can eliminate jealousy.
Blue: represents the Immovable Buddha in the East, which can drive away demonic obstacles; it also represents the wind element and the physical wisdom of the Dharma Realm, which can eliminate ignorance.
|
|
Meaning and Origin of "Lighting Lamps" in Buddhism |
|
|
|
Meaning and Origin of "Lighting Lamps" in Buddhism:Symbolism of the Lamp:Wisdom and Illumination: In Buddhism, lighting lamps symbolizes wisdom and illumination.
The brightness of the lamp represents transcending confusion and awakening of the spiritual consciousness.Offering and Devotion:Offering to Buddhas and Bodhisattvas: Lighting lamps is a form of offering to Buddhas and Bodhisattvas, expressing reverence and faith in the Buddhist teachings.
The burning flame is considered an offering to purify the mind and receive blessings.Historical Origin:Story of the Buddha Lighting Lamps: According to tradition, there is a story from the life of the Buddha where he lit a lamp, symbolizing the "light of truth" that would dispel the darkness for all sentient beings.
This story contributes to the origin of the lamp-lighting ceremony.Prayers and Contemplation:Expression of Wishes: Lighting lamps often accompanies the expression of specific wishes or prayers. Those lighting the lamps may convey personal aspirations, such as health, peace, or wisdom, through the ritual.Purification and Blessings:Environmental Purification: The flame of the lamp is believed to have a purifying effect on the environment, providing blessings and tranquility not only physically but also at a spiritual level.In summary, the lighting of lamps in Buddhism is a symbolic act representing the pursuit of wisdom, reverence for Buddhist teachings, and a desire for light and truth, expressed through the brightness of the lamp flame. |
|
Meaning and Origin of Incense Offering |
|
|
|
1. Background and Origin:Religious Rituals: The act of offering incense is part of many religious ceremonies and traditional cultural practices, spanning various religions and cultures. Originally, the burning of incense was considered a ritual connected to the divine, with roots tracing back to ancient civilizations.
2. Significance and Symbolism:Purity and Respect: The act of offering incense symbolizes purity and respect. The wafting smoke is seen as a way to convey prayers or reverence to divine beings, expressing reverence for sacred presence.Elevating Consciousness: Burning incense aids in creating a meditative environment, prompting practitioners to heighten their awareness of inner spirituality. It is considered an auxiliary means for meditation and prayer.
3. Religious and Cultural Applications:Buddhism: In the Buddhist tradition, offering incense is a part of daily practices. The fragrance of incense is believed to have purifying effects on both the body and mind, contributing to a serene atmosphere.Hinduism: In Hindu rituals, incense is often used as an offering to deities. Different spices and herbal fragrances are commonly associated with specific gods.
4. Variety of Fragrances and Types:Diversity: Different religions and cultures may use various types of incense, such as sandalwood, resins, florals, or herbal blends. Each type of incense carries unique aromas and symbolic meanings.
5. Modern Applications:Zen Meditation and Mindfulness: In modern times, incense offering continues to be an essential element in practices like Zen meditation and mindfulness. It aids in creating a tranquil atmosphere to support meditation.In conclusion, incense offering is an ancient ritual that transcends various religions and cultures, with meanings tied to respect for the divine, the pursuit of spirituality, and the purification of the mind and soul. |
|
How do I determine my ring size? |
|
|
|
Ring Sizing Chart
The best way to determine your ring size is to try out a few different rings and decide which one fits you best. However, that is not always possible and after all this is the internet. dziTibet uses standard American ring sizing and most rings we carry have sizes ranging from 5-10. If you do not know your ring size we will help you by providing a couple different methods to find your best fit.
Method 1
1 - The first step is to wrap a string around the finger you are trying to size.
2 - Try and measure the area that is largest on your finger, this can be the knuckle joint.
3 - The string should meet up with a snug fit, not too loose nor too tight.
4 - Mark the string where they meet.
5 - Remove the string from your finger and measure it with a ruler.
6 - Take that measurement and match it to the conversion chart below.
International Ring Size Chart
Size (inches)
|
Size (mm)
|
Diameter (mm)
|
U.S.A. size
|
Japanese size
|
British size
|
German size
|
Swiss size
|
1 14/16
|
48
|
15.27
|
4 1/2
|
8
|
I - 1/2
|
15 1/4
|
--
|
1 15/16
|
49
|
15.70
|
5
|
9
|
J 1/2
|
15 3/4
|
--
|
2
|
51
|
16.10
|
5 1/2
|
11
|
L
|
16
|
11 3/4
|
2 1/16
|
52
|
16.51
|
6
|
12
|
M
|
16 1/2
|
12 3/4
|
2 2/16
|
53
|
16.92
|
6 1/2
|
13
|
N
|
17
|
14
|
2 3/16
|
55
|
17.35
|
7
|
14
|
O
|
17 1/4
|
15 1/4
|
2 4/16
|
56
|
17.75
|
7 1/2
|
15
|
P
|
17 3/4
|
16 1/2
|
2 5/16
|
57
|
18.19
|
8
|
16
|
Q
|
18
|
17 3/4
|
2 6/16
|
58
|
18.53
|
8 1/2
|
17
|
Q 1/2
|
18 1/2
|
--
|
2 7/16
|
59
|
18.89
|
9
|
18
|
R 1/2
|
19
|
--
|
2 8/16
|
61
|
19.41
|
9 1/2
|
19
|
S 1/2
|
19 1/2
|
--
|
2 9/16
|
62
|
19.84
|
10
|
20
|
T 1/2
|
20
|
--
|
2 10/16
|
63
|
20.20
|
10 1/2
|
22
|
U 1/2
|
20 1/4
|
--
|
2 11/16
|
65
|
20.68
|
11
|
23
|
V 1/2
|
20 3/4
|
--
|
2 12/16
|
66
|
21.08
|
11 1/2
|
24
|
W 1/2
|
21
|
--
|
2 13/16
|
68
|
21.49
|
12
|
25
|
Y
|
21 1/4
|
27 1/2
|
2 14/16
|
69
|
21.89
|
12 1/2
|
26
|
Z
|
21 3/4
|
28 3/4
|
2 15/16
|
70
|
22.33
|
13
|
27
|
--
|
22
|
--
|
Size (inches)
|
Size (mm)
|
Diameter (mm)
|
U.S.A. size
|
Australian size
|
Italian size
|
French size
|
|
1 14/16
|
48
|
15.27
|
4 1/2
|
I 1/2
|
8
|
--
|
|
1 15/16
|
49
|
15.70
|
5
|
J 1/2
|
9.5
|
--
|
|
2
|
51
|
16.10
|
5 1/2
|
L
|
10.5
|
51 3/4
|
|
2 1/16
|
52
|
16.51
|
6
|
M
|
11.5
|
52 3/4
|
|
2 2/16
|
53
|
16.92
|
6 1/2
|
N
|
13
|
54
|
|
2 3/16
|
55
|
17.35
|
7
|
O
|
14.5
|
55 1/4
|
|
2 4/16
|
56
|
17.75
|
7 1/2
|
P
|
16
|
56 1/2
|
|
2 5/16
|
57
|
18.19
|
8
|
Q
|
17
|
57 3/4
|
|
2 6/16
|
58
|
18.53
|
8 1/2
|
Q 1/2
|
18.5
|
58
|
|
2 7/16
|
59
|
18.89
|
9
|
R 1/2
|
19.5
|
59 1/4
|
|
2 8/16
|
61
|
19.41
|
9 1/2
|
S 1/2
|
21
|
60 1/2
|
|
2 9/16
|
62
|
19.84
|
10
|
T 1/2
|
22
|
61 3/4
|
|
2 10/16
|
63
|
20.20
|
10 1/2
|
U 1/2
|
23.5
|
62 3/4
|
|
2 11/16
|
65
|
20.68
|
11
|
V 1/2
|
25
|
64 1/4
|
|
2 12/16
|
66
|
21.08
|
11 1/2
|
W 1/2
|
26.5
|
66
|
|
2 13/16
|
68
|
21.49
|
12
|
Y
|
27.5
|
67 1/2
|
|
2 14/16
|
69
|
21.89
|
12 1/2
|
Z
|
28.5
|
68 3/4
|
|
2 15/16
|
70
|
22.33
|
13
|
--
|
30
|
--
|
|
|
Method 2
1 - Click the image above to open it in a new window.
2 - Print the image but be sure to set scaling in the print options menu to None or 100%.
3 - After printing the image, measure it to ensure it is 4 5/8 inches; if it is correct then the image printed properly.
4 - Cut the measuring device out along its outline.
5 - Make a small incision at the dotted lines.
6 - Wrap the measuring device on the finger you want to size, the best place is where the finger is largest which is probably the knuckle joint.
7 - The dziTibet image and numbers should appear on the outside where it is viewable.
8 - Slide the pointed end through the incision and pull it tightly.
9 - The number that the arrow points to is your ring size.
10 - If it lands in between two numbers then use the larger number.
|
|
|
|
|
© 2024 Zambala inc. All Rights Reserved. No part of this site may be reproduced without our written Permission.
Service Mail: ZambalaLLC@gmail.com
Phone: (626) 289-9787 or 1(888)Zambala (926-2252)
Fax: (626) 289-9719
1904 West Valley Blvd. Alahambra, CA 91803 USA
Unless stated otherwise in content's license. Design By
|
|
|